{"id":131,"date":"2002-12-13T13:32:12","date_gmt":"2002-12-13T11:32:12","guid":{"rendered":"http:\/\/www.lesba.sk\/atribut\/?p=131"},"modified":"2015-06-13T13:34:36","modified_gmt":"2015-06-13T11:34:36","slug":"okolo-spermie-nech-je-vzdy-cista-hra","status":"publish","type":"post","link":"https:\/\/www.lesba.sk\/atribut\/2002\/12\/13\/okolo-spermie-nech-je-vzdy-cista-hra\/","title":{"rendered":"\u201eOkolo spermie nech je v\u017edy \u010dist\u00e1 hra\u201c"},"content":{"rendered":"

Pozn. red. Atrib\u00fat: Je dobr\u00e9 vedie\u0165, \u010do sa o\u00a0mne, o\u00a0tebe – skr\u00e1tka o\u00a0n\u00e1s, u\u010dia seminaristi – bud\u00faci k\u0148azi, na bohosloveckej fakulte. Je dobr\u00e9 vedie\u0165, \u010do o\u00a0n\u00e1s \u201evedia\u201c r\u00edmskokatol\u00edcki k\u0148azi, ktor\u00ed spovedaj\u00fa m\u0148a, teba, seba? Je dobr\u00e9 vedie\u0165, \u010do sa vt\u013aka do hl\u00e1v mlad\u00fdm mu\u017eom o\u00a0tom, \u010do e\u0161te nesta\u010dili spozna\u0165 a\u00a0u\u017e im to je odopriate. Mechanizmus moci a\u00a0manipul\u00e1cie, strachu a\u00a0hl\u00faposti\u2026 Perverzn\u00e9 mon\u0161trum maskovan\u00e9 Bo\u017e\u00edmi prik\u00e1zaniami.<\/em><\/strong><\/p>\n

Vyber\u00e1me zo skr\u00edpt \u201e\u0160tudijn\u00e1 pom\u00f4cka pre posluch\u00e1\u010dov mor\u00e1lnej teol\u00f3gie na CMBF v\u00a0Bratislave, ZVL\u00c1\u0160TNA \u010cAS\u0164 MOR\u00c1LNEJ TEOL\u00d3GIE: PRIK\u00c1ZANIA, \u0160ieste a\u00a0deviate Bo\u017eie prik\u00e1zanie\u201c:<\/em><\/strong><\/p>\n

\u201eOkolo spermie nech je v\u017edy \u010dist\u00e1 hra\u201c<\/h3>\n

 <\/p>\n

(s. 104)<\/em><\/p>\n

\"\"<\/p>\n

Kupliarsky mn\u00edch a\u00a0sedliak<\/em> (nemeck\u00fd drevorez, 1523)<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n

Vonkaj\u0161ie dokonan\u00e9 hriechy proti \u010distote (actus externi consummati)<\/strong><\/p>\n

 <\/p>\n

Tieto s\u00fa bu\u010f prirodzen\u00e9, alebo neprirodzen\u00e9.<\/p>\n

Norma pohlavnej aktivity si vy\u017eaduje:<\/em><\/p>\n

    \n
  1. spolo\u010dn\u00edka -\u010dku – aktivity,<\/li>\n
  2. toho ist\u00e9ho druhu – \u013eudsk\u00e9ho,<\/li>\n
  3. rozdielneho pohlavia,<\/li>\n
  4. fyzick\u00e9 prirodzen\u00e9 spojenie v\u00a0aktivite dotiahnutej a\u017e do konca (\u00fakonom aj efektom – prirodzen\u00fd sp\u00f4sob),<\/li>\n
  5. z\u00e1konit\u00e9 man\u017eelstvo.<\/li>\n<\/ol>\n

    Hriechy proti t\u00fdmto podmienkam maj\u00fa spolo\u010dn\u00e9 pomenovanie – nezriaden\u00e9 h\u013eadanie pohlavnej rozko\u0161e – aj \u0161pecifick\u00fa rozdielnos\u0165 (pol\u00facia, homosexualita, be\u0161tialita), ktor\u00fa treba pri sviatosti zmierenia poveda\u0165. (Dz 1124)<\/p>\n

     <\/p>\n

      \n
    1. Vy\u017eaduje sa spolo\u010dn\u00edk -\u010dka pohlavnej aktivity<\/strong><\/li>\n<\/ol>\n

       <\/p>\n

      Aby prirodzen\u00e1 pohlavn\u00e1 aktivita dosahovala ciele, vyjadrila vz\u00e1jomn\u00fa l\u00e1sku a\u00a0podala \u017eivot, mus\u00ed by\u0165 aktivitou soci\u00e1lnou. Uskuto\u010d\u0148uje sa v\u00a0spolo\u010denstve dvoch. Ak ju \u010dlovek vykon\u00e1va s\u00e1m, dop\u00fa\u0161\u0165a sa pol\u00facie<\/em>, ktor\u00e1 m\u00e1 rozli\u010dn\u00e9 n\u00e1zvy: ips\u00e1cia, on\u00e1nia, samohana, masturb\u00e1cia. Ips\u00e1cia<\/em> zd\u00e1 sa by\u0165 najv\u00fdsti\u017enej\u0161\u00edm ozna\u010den\u00edm.<\/em><\/p>\n

      V\u00a0ips\u00e1cii ide o\u00a0v\u00fdron semena u\u00a0mu\u017ea a\u00a0v\u00fdron vagin\u00e1lneho slizu u\u00a0\u017eien. Je to v\u00a0podstate neprirodzen\u00fd zvrat na vlastn\u00fd pohlavn\u00fd pud a\u00a0jeho ukojenie, ke\u010f\u017ee prirodzene zameriava sa pohlavn\u00fd pud na partnera in\u00e9ho pohlavia a\u00a0svoje ukojenie h\u013ead\u00e1 len vo vz\u00e1jomnom styku z\u00a0l\u00e1sky. Ak sa zahniezdi, vznik\u00e1 du\u0161evn\u00e1 uzatvorenos\u0165 najm\u00e4 proti opravdiv\u00e9mu pohlavn\u00e9mu stretnutiu z\u00a0l\u00e1sky. V\u00a0tom je vlastne chorobnos\u0165 tohto hriechu, jeho ni\u010divos\u0165 a\u00a0rozpor so sklonom \u010dloveka k\u00a0man\u017eelstvu.<\/p>\n

      Ips\u00e1cia – pol\u00facia je \u0161pecificky rozdielna pod\u013ea sp\u00f4sobu vykonania (my\u0161lienkou, dotykom a pod.). Ak bola vykonan\u00e1 v\u00a0spolupr\u00e1ci s\u00a0inou osobou (dotykmi a pod.), prid\u00e1va sa zloba, spolupr\u00e1ca zv\u00e1dzania, pohor\u0161enia; hre\u0161\u00ed sa proti \u010distote aj proti l\u00e1ske.<\/p>\n

      Je bu\u010f \u00famyseln\u00e1<\/em> – ke\u010f zasahuje v\u00f4\u013ea, alebo ne\u00famyseln\u00e1<\/em>, kde v\u00f4\u013ea nezasahuje, ale ide o\u00a0prirodzen\u00e9 uvo\u013enenie nahromadenej energie (no\u010dn\u00fd v\u00fdron spojen\u00fd s\u00a0pohlavn\u00fdmi predstavami), alebo aj z\u00a0patologick\u00fdch pr\u00ed\u010din pre \u010dast\u00e9 zneu\u017e\u00edvanie \u00fastrojenstva.<\/p>\n

      \u00damyseln\u00e1 je priama<\/em> – ke\u010f sa vykon\u00e1va v\u00a0sebe, alebo nepriama<\/em>, ke\u010f sa rob\u00ed \u010din, z\u00a0ktor\u00e9ho nevyhnutne nasleduje (sledujem film s\u00a0takou tematikou).<\/p>\n

      Priama ips\u00e1cia – pol\u00facia je \u0165a\u017ek\u00fdm hriechom – ex toto genere suo, neprip\u00fa\u0161\u0165a parvitatem materiae. V\u0161edn\u00fdm hriechom je jedine z\u00a0nedokonalosti \u010dinu. Je \u0165a\u017ek\u00fdm hriechom h\u013eada\u0165 rozko\u0161, ur\u010den\u00fa k\u00a0podaniu vz\u00e1jomnej l\u00e1sky a\u00a0\u017eivota mimo man\u017eelstva.<\/p>\n

      Pol\u00faciu si mo\u017eno \u017eela\u0165 pre uvo\u013enenie nap\u00e4tia, mo\u017eno sa te\u0161i\u0165 z\u00a0uvo\u013enenia, ale nemo\u017eno s\u00fahlasi\u0165 s\u00a0pohlavnou rozko\u0161ou. Ak prirodzen\u00e1 pol\u00facia alebo ako ved\u013eaj\u0161\u00ed efekt dost\u00e1va s\u00fahlas k\u00a0pohlavnej rozko\u0161i, ide o\u00a0schv\u00e1len\u00fa pol\u00faciu, ktor\u00e1 sa st\u00e1va hriechom.<\/p>\n

      Ips\u00e1cia – pol\u00facia je dos\u0165 \u010dast\u00e1 a\u00a0mnoh\u00fdm \u013eu\u010fom p\u00f4sob\u00ed ve\u013ek\u00e9 \u0165a\u017ekosti. N\u00e1zory sa klad\u00fa vo dvoch form\u00e1ch:<\/p>\n

        \n
      1. Ips\u00e1cia je zlo, ktor\u00e9 so sebou nesie v\u0161etky mo\u017en\u00e9 telesn\u00e9 a\u00a0du\u0161evn\u00e9 utrpenia.<\/li>\n
      2. Ips\u00e1cia je neharmonick\u00e9, ale hygienick\u00e9 konanie – najjednoduch\u0161\u00ed sp\u00f4sob uvo\u013enenia sexu\u00e1lneho nap\u00e4tia. Tvrdia: Nikomu to ne\u0161kod\u00ed, pr\u00edli\u0161 neprirodzen\u00e9 to nie je, ke\u010f sa to praktizuje v\u0161ade na svete.<\/li>\n<\/ol>\n

        V\u00e4\u010d\u0161ina lek\u00e1rov sa domnieva, \u017ee ips\u00e1cia nem\u00e1 \u0161kodliv\u00e9 n\u00e1sledky, ale \u010d\u00edm menej sa o\u00a0nej hovor\u00ed, t\u00fdm menej sa objavuje. Ak je to tak, pre\u010do sa po ips\u00e1cii objavuj\u00fa pocity viny \u010di u\u00a0veriacich, \u010di u\u00a0neveriacich. Zd\u00e1 sa, \u017ee ips\u00e1cii br\u00e1ni ak\u00fdsi vn\u00fatorn\u00fd hlas. Ips\u00e1cia sa jav\u00ed nenorm\u00e1lnou, preto\u017ee sp\u00f4sobuje uzatv\u00e1ranie sa do seba, je prejavom neslobody, nezrelosti, neschopnosti by\u0165 bl\u00ed\u017enym, by\u0165 otvoren\u00fdm k \u201eTy\u201c druh\u00e9ho.<\/p>\n

        N\u00e1zor, \u017ee ips\u00e1cia je \u201enorm\u00e1lnou hygienou\u201c by bol spr\u00e1vny vtedy, ak by sme boli iba premenliv\u00fdm zv\u00e4zkom \u017eiadost\u00ed a\u00a0in\u0161tinktov a\u00a0keby na\u0161a rovnov\u00e1ha a\u00a0harm\u00f3nia z\u00e1visela od ukojenia t\u00fdchto \u017eiadost\u00ed. Vz\u0165ahy l\u00e1sky s\u00fa pre v\u00e4\u010d\u0161inu \u013eud\u00ed naplnen\u00edm \u017eivota. V\u00a0l\u00e1ske sa prem\u00e1ha egoizmus a\u00a0l\u00e1ska pou\u017e\u00edva aj pohlavn\u00e9 oblasti, preto je i\u00a0sexualita re\u010dou l\u00e1sky. A\u00a0pr\u00e1ve tento dialogick\u00fd charakter ch\u00fdba pri ips\u00e1cii, nie je tu re\u010d o\u00a0l\u00e1ske, o\u00a0da\u0165 a\u00a0dosta\u0165, ale v\u017edy sa len nie\u010do berie. Z\u00a0toho je pocit izol\u00e1cie a\u00a0sklamania. Pohlavnej prirodzenosti \u010dloveka zodpoved\u00e1 spojenie; s \u201eTy\u201c druh\u00e9ho: d\u00e1va\u0165 a\u00a0prij\u00edma\u0165 a\u00a0v\u00a0ips\u00e1cii sa to nedosahuje.<\/p>\n

        Ke\u010f sa ips\u00e1cia v\u00a0puberte objav\u00ed, nevidie\u0165 v\u00a0tom hne\u010f mravn\u00fa ot\u00e1zku. Puberta je prirodzenou peri\u00f3dou \u017eivota, v\u00a0ktorej sa zrej\u00faca sexualita prejavuje v\u00edchricami a\u00a0bojom, p\u00e1dmi a\u00a0povstaniami. Je to teda sk\u00f4r probl\u00e9m v\u00fdchovy ne\u017e mor\u00e1lky.<\/p>\n

        Mlad\u00fdch treba z\u00edska\u0165 pre spolupr\u00e1cu, preto sk\u00f4r ne\u017e z\u00e1kazmi pracujeme uv\u00e1dzan\u00edm do bohatstva a\u00a0hodn\u00f4t sexu\u00e1lneho \u017eivota. Nie je vhodn\u00e9 hovori\u0165 idealisticko-pobo\u017ene, sk\u00f4r sa usilova\u0165 o\u00a0ovzdu\u0161ie vz\u00e1jomnej otvorenosti, kde sa d\u00e1 zauja\u0165 postoj k\u00a0zrej\u00facej sexualite. Treba \u00eds\u0165 na kore\u0148 veci, lebo nesta\u010d\u00ed len boj proti poku\u0161eniam. Treba posil\u0148ova\u0165 v\u00f4\u013eu, pestova\u0165 \u0161port, umiernenos\u0165 v\u00a0jedle, vies\u0165 k\u00a0pravideln\u00e9mu \u017eivotu a\u00a0\u010dinnosti v\u00a0\u0148om.<\/p>\n

        Vo chv\u00edli poku\u0161enia je pozornos\u0165 k\u00a0mot\u00edvom z\u00e1brany ve\u013emi oslaben\u00e1, sloboda je obmedzen\u00e1, ak aj nie celkom odstr\u00e1nen\u00e1. Impulzy pre ips\u00e1ciu s\u00fa silnej\u0161ie ako duchovn\u00e1 sila mlad\u00e9ho \u010dloveka. Sexu\u00e1lny tlak p\u00f4sob\u00ed na \u010dasti mozgu, z\u00a0ktor\u00fdch sa orientuje duchovn\u00e1 \u010dinnos\u0165, teda aj sloboda rozhodovania. Pristupuje aj zvyk. Mo\u017eno poveda\u0165, \u017ee boju o\u00a0v\u00ed\u0165azstvo sa stavaj\u00fa prek\u00e1\u017eky dokonal\u00e9ho \u013eudsk\u00e9ho skutku; pre tieto subjekt\u00edvne okolnosti nemus\u00ed to by\u0165 v\u017edy \u0165a\u017ek\u00fdm hriechom. Nemo\u017eno v\u0161ak v\u0161eobecne poveda\u0165, \u017ee by to u\u00a0mlad\u00fdch \u013eud\u00ed nemohlo by\u0165 \u0165a\u017ek\u00fdm hriechom. Ka\u017ed\u00fd pr\u00edpad je v\u017edy \u0165a\u017eko pos\u00fadi\u0165. \u010ci po takejto pol\u00facii mo\u017eno prija\u0165 Eucharistiu? Ak by to bola cesta k\u00a0laxizmu – nie, ale ak posl\u00fa\u017ei ako pomoc z\u00a0depresie a\u00a0dod\u00e1valo by silu zbavi\u0165 sa zlozvyku – m\u00f4\u017ee.<\/p>\n

        Spovedn\u00edk sa nezameria jedine na odstr\u00e1nenie ips\u00e1cie – pol\u00facie<\/em>, ale na duchovno-mor\u00e1lnu v\u00fdchovu. Nie je \u00fazkostlivo zameran\u00fd na po\u010det, odpor\u00fa\u010da \u010dast\u00fa spove\u010f u\u00a0jedn\u00e9ho spovedn\u00edka kv\u00f4li duchovn\u00e9mu vedeniu a\u00a0pob\u00e1da na skutky l\u00e1sky k\u00a0bl\u00ed\u017enemu, a\u00a0to aj v\u00a0ulo\u017eenom zados\u0165u\u010dinen\u00ed. U\u00a0spovedn\u00edka nech n\u00e1jde polucionista ch\u00e1paj\u00facu dobrotu a\u00a0oslobodzuj\u00facu silu l\u00e1sky. Po\u017eadova\u0165 z\u00e1sadn\u00fd odklon od svojho ja pri \u010distej l\u00e1ske k\u00a0Bohu a\u00a0k\u00a0bl\u00ed\u017enemu, jasn\u00fd pr\u00edklon k\u00a0realit\u00e1m \u017eivota, \u017eivot z\u00a0viery v\u00a0pravej radosti a\u00a0nezi\u0161tnej slu\u017ebe.<\/p>\n

         <\/p>\n

          \n
        1. Vy\u017eaduje sa spolo\u010dn\u00edk -\u010dka toho ist\u00e9ho druhu – \u013eudsk\u00e9ho<\/strong><\/li>\n<\/ol>\n

           <\/p>\n

          Proti tejto po\u017eiadavke hre\u0161\u00ed ten, kto sa dop\u00fa\u0161\u0165a be\u0161tiality – s\u00falo\u017ee so zviera\u0165om. Ide o\u00a0hriech proti pr\u00edrode a\u00a0o\u00a0najhrub\u0161ie previnenie proti prirodzenosti pohlavnej aktivity. Aby to bola be\u0161tialita, mus\u00ed afekt smerova\u0165 ku zviera\u0165u, ak nie, je to oby\u010dajn\u00e1 pol\u00facia a\u00a0zviera je iba prostriedkom k\u00a0nej.<\/p>\n

           <\/p>\n

            \n
          1. Vy\u017eaduje sa spolo\u010dn\u00edk -\u010dka rozdielneho pohlavia<\/strong><\/li>\n<\/ol>\n

             <\/p>\n

            Proti tejto po\u017eiadavke stoj\u00ed sodomia. Ide tu o\u00a0dokonal\u00fa pohlavn\u00fa aktivitu dvoch os\u00f4b toho ist\u00e9ho pohlavia, \u010do je sodomia \u00fapln\u00e1 (perfecta), alebo s\u00a0osobou druh\u00e9ho pohlavia v\u00a0neprirodzenom otvore, \u010do je sodomia ne\u00fapln\u00e1 (imperfecta). Ka\u017ed\u00e1 z\u00a0nich m\u00f4\u017ee by\u0165 dokonan\u00e1, ak do\u0161lo k\u00a0v\u00fdronu semena, alebo nedokonan\u00e1, bez v\u00fdronu.<\/p>\n

            Sodomia medzi mu\u017emi sa naz\u00fdva homosexualita, medzi \u017eenami lesbick\u00e1 l\u00e1ska. Osobitn\u00fdm druhom je pederastia – pohlavn\u00e1 l\u00e1ska k\u00a0de\u0165om.<\/p>\n

            Aj u\u00a0sodomii je potrebn\u00fd neprirodzen\u00fd afekt k\u00a0osobe toho ist\u00e9ho pohlavia, alebo k\u00a0neprirodzen\u00e9mu otvoru druh\u00e9ho pohlavia. Ak ho niet, ide iba o\u00a0prostriedok k\u00a0pol\u00facii.<\/p>\n

            \u0160pecificky je odli\u0161n\u00e1 \u00fapln\u00e1 od ne\u00faplnej.<\/em><\/p>\n

            Homosexualita sa vyskytuje pomerne \u010dasto. O\u00a0jej pr\u00ed\u010dine s\u00fa dve te\u00f3rie:<\/p>\n

              \n
            1. Biologick\u00e1 – \u010dlovek na po\u010diatku m\u00e1 oboje org\u00e1ny. Z\u00a0nich jedny postupne zakrn\u00fa (prsn\u00e9 bradavky u\u00a0mu\u017eov) a\u00a0vyvin\u00fa sa jednozna\u010dne pohlavn\u00e9 org\u00e1ny, ale nemus\u00ed tu by\u0165 sexu\u00e1lna tendencia.<\/li>\n
            2. Zvedenie – homosexu\u00e1lne tendencie u\u00a0t\u00fdch, ktor\u00ed boli v\u00a0mladosti zveden\u00ed k\u00a0homosexualite. No ned\u00e1 sa to jednozna\u010dne dok\u00e1za\u0165.<\/li>\n<\/ol>\n

              Jedno sa zd\u00e1 by\u0165 ist\u00e9. Nemo\u017eno tvrdi\u0165, \u017eeby homosexu\u00e1l nechcel spr\u00e1vne kona\u0165, sk\u00f4r – nem\u00f4\u017ee in\u00e1\u010d; nie je to chcen\u00e9, sk\u00f4r osud.<\/p>\n

              Nemus\u00ed to by\u0165 v\u017edy chorobn\u00fd stav, m\u00f4\u017ee d\u00f4js\u0165 k\u00a0tomu aj pre nedostatok os\u00f4b druh\u00e9ho pohlavia (vo v\u00e4zniciach, medzi \u0161portovcami).<\/p>\n

              \u010co sa t\u00fdka vstupu do man\u017eelstva; neradi\u0165 k\u00a0tak\u00fdmto man\u017eelstv\u00e1m, preto\u017ee man\u017eelstvo nie je lie\u010debn\u00fd prostriedok, nie je rie\u0161en\u00edm pre nezdrav\u00e9 nap\u00e4tia, nenorm\u00e1lnosti sa n\u00edm lie\u010di\u0165 nedaj\u00fa. Ak si nemaj\u00fa mu\u017e a\u00a0\u017eena pohlavne \u010do poveda\u0165, ch\u00fdba tu z\u00e1klad pre man\u017eelsk\u00e9 vz\u0165ahy. Pohlavn\u00fa aktivitu s\u00fa schopn\u00ed vykona\u0165 s\u00a0homosexu\u00e1lnymi predstavami, samozrejme nedovolen\u00fdch, \u010do je impotenciou a\u00a0t\u00e1 je prek\u00e1\u017ekou k\u00a0man\u017eelstvu. I\u00a0keby bola pohlavn\u00e1 aktivita bez t\u00fdchto predst\u00e1v, neodpor\u00fa\u010da\u0165 man\u017eelstvo. Diev\u010da\u0165u sa m\u00e1 homosexualita chlapca prezradi\u0165.<\/p>\n

              Homosexu\u00e1lni chlapci sa nemaj\u00fa sta\u0165 k\u0148azmi, ani vychov\u00e1vate\u013emi chlap\u010densk\u00e9ho dorastu pre nebezpe\u010denstvo bl\u00edzkej pr\u00edle\u017eitosti a\u00a0pohor\u0161enia.<\/p>\n

              \u00dalohou k\u0148aza je takychto kaj\u00facnikov posil\u0148ova\u0165 a\u00a0ma\u0165 s\u00a0nimi trpezlivos\u0165, lebo je to pre nich stav deprimuj\u00faci.<\/p>\n

               <\/p>\n

                \n
              1. Fyzick\u00e9 prirodzen\u00e9 spojenie v\u00a0aktivite dotiahnut\u00e9 a\u017e do konca<\/strong><\/li>\n<\/ol>\n

                 <\/p>\n

                Pohlavn\u00e1 aktivita je dotiahnut\u00e1 do konca, ke\u010f sa mu\u017eovo semeno dostalo do vag\u00edny, \u010do je prirodzen\u00fd sp\u00f4sob zo strany \u010dloveka.<\/p>\n

                Efekt vykonania je v\u00a0tom, \u017ee sa nepolo\u017eila prek\u00e1\u017eka pr\u00edrode, aby sa vaj\u00ed\u010dko mohlo oplodni\u0165 a\u00a0umiestni\u0165 v\u00a0maternici.<\/p>\n

                Dotiahnutiu pohlavnej aktivity dokonca odporuje preru\u0161enie aktivity; oplodneniu a\u00a0umiestneniu vaj\u00ed\u010dka odporuje antikoncepcia.<\/p>\n

                 <\/p>\n

                  \n
                1. Z\u00e1konit\u00e9 man\u017eelstvo – mo\u017enos\u0165 vyjadrenia l\u00e1sky<\/strong><\/li>\n<\/ol>\n

                   <\/p>\n

                  Z\u00e1konit\u00e9 man\u017eelstvo je jedin\u00e1 mo\u017enos\u0165 a\u00a0jedin\u00fd sp\u00f4sob pre pohlavn\u00fa aktivitu \u010di dokonan\u00fa, alebo nedokonan\u00fa. Protivou je smilstvo, ktor\u00e9 vo v\u0161eobecnosti je nezriaden\u00e1 \u017eiados\u0165 a\u00a0u\u017e\u00edvanie pohlavn\u00fdch vec\u00ed pre rozko\u0161.<\/p>\n

                  Smilstvo je pohlavn\u00fd styk dvoch slobodn\u00fdch. Okrem hriechu ne\u010distoty je tu pohor\u0161enie, napom\u00e1hanie k\u00a0hriechu druh\u00e9ho a\u00a0hriech zvedenia. Predpokladom smilstva je vz\u00e1jomn\u00fd s\u00fahlas partnerov. T\u00fdm sa smilstvo l\u00ed\u0161i od zn\u00e1silnenia.<\/p>\n

                  Ak d\u00f4jde pri smilstve k\u00a0orgazmu, ide o\u00a0dokonal\u00fa pohlavn\u00fa aktivitu, ak nie, tak o\u00a0nedokonal\u00fa pohlavn\u00fa aktivitu. Smilstvo je v\u017edy \u0165a\u017ek\u00fdm hriechom, ke\u010f\u017ee sa protiv\u00ed Bo\u017eiemu prirodzen\u00e9mu i\u00a0pozit\u00edvnemu z\u00e1konu. Je ve\u013emi roz\u0161\u00edren\u00e9, svojimi n\u00e1sledkami (pohlavn\u00e9 choroby) ohrozuje \u017eivot spolo\u010dnosti a\u00a0pre silu pohlavn\u00e9ho pudu je ve\u013emi \u010dast\u00fdm hriechom, preto je aj hriechom proti miernosti.<\/p>\n

                  (s. 96-99)<\/em><\/p>\n

                   <\/p>\n

                  [\u2026] Samotn\u00fd stav zvr\u00e1tenosti e\u0161te nie je hriechom. Mohol sa vyvin\u00fa\u0165 na podklade hriechov minulosti. Plat\u00ed o\u00a0nich to, \u010do o\u00a0norm\u00e1lnych subjektoch: nesm\u00fa h\u013eada\u0165 nedovolen\u00e9 pohlavn\u00e9 rozko\u0161e, vyh\u00fdba\u0165 sa pr\u00edle\u017eitostiam ku hriechu (poh\u013ead na telo toho ist\u00e9ho pohlavia). Ak by im vyh\u00fdbanie robilo \u0165a\u017ekosti v\u00a0norm\u00e1lnom \u017eivote (v zamestnan\u00ed), sta\u010d\u00ed vyl\u00fa\u010di\u0165 s\u00fahlas. Kraft Ebing spom\u00edna mu\u017ea, ktor\u00fd pova\u017eoval d\u00e1mske top\u00e1nky vo v\u00fdklade za najv\u00e4\u010d\u0161iu nemravnos\u0165. Tak\u00fd \u010dlovek by potom nikdy nesmel pozrie\u0165 do v\u00fdkladu? (Dr. Spesz, Katol\u00edcka mor\u00e1lka, 231.) [\u2026]<\/p>\n

                  (s. 101)<\/em><\/p>\n

                   <\/p>\n

                  [\u2026] Na druhej strane, kde je \u00fapln\u00e9 d\u00e1vanie seba – du\u0161evn\u00e9 i\u00a0telesn\u00e9 – vypl\u00fdva povedomie hlbok\u00e9ho vn\u00fatorn\u00e9ho uspokojenia obidvoch man\u017eelov. Pripus\u0165me, \u017ee sa 75 kg man\u017eel stret\u00e1va ro\u010dne so svojou man\u017eelkou 150 r\u00e1z. Ak v\u00e1ha jedn\u00e9ho ejakul\u00e1tu je 5 Dg, v\u00a0priebehu 10 rokov daruje svojej man\u017eelke cenn\u00fa l\u00e1tku vo v\u00e1he vlastn\u00e9ho tela. V\u00a0tejto l\u00e1tke ejakul\u00e1tu je mno\u017estvo horm\u00f3nov a\u00a0in\u00fdch zlo\u017eiek, ktor\u00e9 bezprostredne vpl\u00fdvaj\u00fa na vzrast tela man\u017eelky a\u00a0jeho usp\u00f4sobenie pre \u0165a\u017ekosti \u017eivota. Vid\u00edme, \u017ee slov\u00e1 sv. Pavla \u201eo jednom tele\u201c nie s\u00fa takou fant\u00e1ziou, ako si niektor\u00ed myslia. Tak\u00e9to \u201eprevte\u013eovanie\u201c man\u017eela do man\u017eelky a\u00a0zv\u00fdraznenie tejto jednoty du\u0161\u00ed a\u00a0tiel v\u00a0die\u0165ati podmie\u0148uje z\u00e1kladny man\u017eelsk\u00fd s\u00falad. Toto d\u00e1vanie sa rob\u00ed man\u017eelov \u0161\u0165astn\u00fdmi a\u00a0vedie ich k\u00a0prame\u0148om st\u00e1leho \u0161\u0165astia, ktor\u00fdm je miluj\u00faci Boh. Preto v\u00a0takomto man\u017eelstve nem\u00f4\u017ee by\u0165 die\u0165a nikdy nev\u00edtan\u00fdm, ne\u017eiad\u00facim, plodom zl\u00fdch v\u00fdpo\u010dtov alebo pren\u00e1hlenosti. Je v\u017edy plodom spolupr\u00e1ce \u010dloveka s\u00a0Bohom, je v\u017edy o\u010dak\u00e1van\u00e9 a\u00a0v\u017edy sa po \u0148om t\u00fa\u017ei.<\/strong> [\u2026]<\/p>\n

                  (s. 115)<\/em><\/p>\n

                   <\/p>\n

                   <\/p>\n

                  Pripravil Ivan Po\u017egai<\/p>\n

                   <\/p>\n","protected":false},"excerpt":{"rendered":"

                  Pozn. red. Atrib\u00fat: Je dobr\u00e9 vedie\u0165, \u010do sa o\u00a0mne, o\u00a0tebe – skr\u00e1tka o\u00a0n\u00e1s, u\u010dia seminaristi – bud\u00faci k\u0148azi, na bohosloveckej fakulte. Je dobr\u00e9 vedie\u0165, \u010do o\u00a0n\u00e1s \u201evedia\u201c r\u00edmskokatol\u00edcki k\u0148azi, ktor\u00ed spovedaj\u00fa m\u0148a, teba, seba? Je dobr\u00e9 vedie\u0165, \u010do sa vt\u013aka do hl\u00e1v mlad\u00fdm mu\u017eom o\u00a0tom, \u010do e\u0161te nesta\u010dili spozna\u0165 a\u00a0u\u017e im to je odopriate. Mechanizmus […]<\/p>\n","protected":false},"author":1,"featured_media":64,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[16],"tags":[],"class_list":["post-131","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cislo11"],"yoast_head":"\n\u201eOkolo spermie nech je v\u017edy \u010dist\u00e1 hra\u201c - Atrib\u00fat<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lesba.sk\/atribut\/2002\/12\/13\/okolo-spermie-nech-je-vzdy-cista-hra\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201eOkolo spermie nech je v\u017edy \u010dist\u00e1 hra\u201c - Atrib\u00fat\" \/>\n<meta property=\"og:description\" content=\"Pozn. red. 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