{"id":137,"date":"2002-12-13T13:38:12","date_gmt":"2002-12-13T11:38:12","guid":{"rendered":"http:\/\/www.lesba.sk\/atribut\/?p=137"},"modified":"2015-06-13T13:39:46","modified_gmt":"2015-06-13T11:39:46","slug":"nahaci-v-dejinach-alebo-prva-znama-sexualna-revolta-u-nas","status":"publish","type":"post","link":"https:\/\/www.lesba.sk\/atribut\/2002\/12\/13\/nahaci-v-dejinach-alebo-prva-znama-sexualna-revolta-u-nas\/","title":{"rendered":"Nah\u00e1\u010di v dejin\u00e1ch alebo Prv\u00e1 zn\u00e1ma sexu\u00e1lna revolta u n\u00e1s?"},"content":{"rendered":"

[\u2026] Hnut\u00ed protic\u00edrkevn\u00ed a chaos, z\u00a0n\u011bho\u017e vyvinovali se Husit\u00e9 a z\u00a0Husit\u016f T\u00e1bo\u0159i, spolu zrodil v\u0161elijak\u00e9 n\u00e1bo\u017eensk\u00e9 blouzniv\u00e9 spole\u010dnosti, jich\u017e bylo asi v\u00edc, ne\u017e z\u00a0pramen\u016f zn\u00e1me. V\u00a0spise Chel\u010dick\u00e9ho o rot\u00e1ch \u010desk\u00fdch uv\u00e1d\u00ed se podle \u201eroty \u0159\u00edmsk\u00e9, pra\u017esk\u00e9 a t\u00e1borsk\u00e9 \u010dtvrt\u00e1 nezn\u00e1m\u00e1, to jest nejmenovan\u00e1, z\u00a0mnoh\u00fdch se skl\u00e1daj\u00edc\u00ed, z\u00a0nich\u017e ka\u017ed\u00e1 co jin\u00e9ho tvrd\u00ed, ba n\u011bkte\u0159\u00ed smiln\u00ed toliko obecenstv\u00ed \u017een maj\u00ed. A ta \u010dtvrt\u00e1 rota nejv\u00edce se rozm\u00e1h\u00e1 z\u00a0p\u0159\u00edvr\u017eenc\u016f t\u0159et\u00ed roty\u201c. Jmenovit\u011b zn\u00e1me jen t\u00e1borsk\u00e9 \u201ePikarty\u201c, kte\u0159\u00ed m\u011bli sv\u00e1tost T\u011bla za pouh\u00e9 znamen\u00ed; v\u00a0jejich rozumu k\u00e1zal Zikmund \u0158epansk\u00fd leckde; tyto lidi, patrn\u011b naka\u017een\u00e9 ciz\u00edmi vlivy pikartsk\u00fdmi, vyvrhli T\u00e1bo\u0159i ze sebe jako\u017eto stranu pohor\u0161livou. Z\u00a0nich byl Kani\u0161 i Houska, \u0159e\u010den\u00fd Loquis, kte\u0159\u00ed sekt\u00e1\u0159stvo toto smrt\u00ed zaplatili. Sami T\u00e1bo\u0159i sektu zni\u010dili.<\/p>\n

V\u00a0t\u011bch \u201erot\u00e1ch\u201c byli t\u00e9\u017e Adamit\u00e9, kte\u0159\u00ed v\u00a0dob\u011b dot\u010den\u00e9ho chaosu znova vy\u0161li na sv\u011btlo a hl\u00e1sili se k\u00a0\u017eivotu. Z\u00a0T\u00e1bor\u016f se nezrodili, ale t\u00e1borsk\u00e9 hnut\u00ed chiliastick\u00e9 a komunistick\u00e9 je ob\u017eilo a posilnilo. Pozd\u011bj\u0161\u00ed pramen vykl\u00e1d\u00e1, \u017ee t\u0159i l\u00e9ta po up\u00e1len\u00ed mistra Husi objevili se Adamit\u00e9, Nah\u00e1\u010di, Adamn\u00edci z\u00a0jak\u00fdchsi zbytk\u016f flagellantsk\u00fdch; p\u016fvodce jich pr\u00fd byl \u010dlov\u011bk Rohan, jen\u017e si jm\u00e9no prom\u011bnil v\u00a0Adam; chodili pr\u00fd naz\u00ed a ob\u011b pohlav\u00ed s\u00a0me\u010di. T\u00fdm\u017e zt\u0159e\u0161t\u011bn\u00fdm blouznivc\u016fm bylo tak\u00e9 jm\u00e9no Mikul\u00e1\u0161enc\u016f, bu\u010f t\u00e9\u017e po n\u011bjak\u00e9m sedl\u00e1kovi Mikul\u00e1\u0161i anebo sp\u00ed\u0161 obdr\u017eeli to jm\u00e9no po Mikul\u00e1\u0161i jahnovi z\u00a0dob apo\u0161tolsk\u00fdch. \u010cteme\u0165 v\u00a0jednom rukopise star\u00e9m: \u201eMikul\u00e1\u0161enci byli takov\u00ed, \u017ee tak dob\u0159e cht\u011bli m\u00edti \u017eeny spole\u010dn\u00e9 jako statkov\u00e9 byli za \u010das\u016f apo\u0161tolsk\u00fdch; p\u016fvod to vzalo od jak\u00e9hos Mikul\u00e1\u0161e, jahna apo\u0161tolsk\u00e9ho, ten nev\u011b\u0159il man\u017eelce, uvedl ji do prost\u0159ed z\u00e1stup\u016f a dal svobodu ka\u017ed\u00e9mu k\u00a0zl\u00e9mu j\u00ed po\u017e\u00edv\u00e1n\u00ed.\u201c Tak\u00e9 Martinek Loquis, svrchu \u0159e\u010den\u00fd a z\u00a0T\u00e1bora roku 1421 vypuzen\u00fd, podporoval Adamitstv\u00ed; na m\u00edsto sv\u00e1tosti polo\u017eil spole\u010dn\u00e9 sch\u016fze k\u0159es\u0165an\u016f k\u00a0hod\u016fm; ze spole\u010dn\u00fdch sch\u016fz\u00ed snadno u\u010din\u011bny orgie zdivo\u010dil\u00e9. Adamn\u00edci zam\u00edtali positivn\u00ed k\u0159es\u0165anstv\u00ed; a pokud lze mluviti u nich o n\u011bjak\u00e9 srovnal\u00e9 a z\u0159ejm\u00e9 nauce, byli Nah\u00e1\u010di r\u00e1zu panteistick\u00e9ho. V\u0161ecko je B\u016fh. I oni sami \u010d\u00e1stkou Boha. M\u00edsto Ot\u010den\u00e1\u0161e pr\u00fd \u0159\u00edkali \u201eOt\u010de n\u00e1\u0161, jen\u017e si v\u00a0n\u00e1s, osv\u011b\u0165 n\u00e1s!\u201c V\u0161ecko je svat\u00e9, v\u0161ecko obecn\u00e9, man\u017eelstv\u00ed je h\u0159\u00edch, \u017eeny maj\u00ed b\u00fdti spole\u010dn\u00e9 jako v\u0161ecky jin\u00e9 statky. P\u0159i orgi\u00edch svl\u00e9kali se a tan\u010dili p\u0159i ohni.<\/p>\n

Pov\u011bst jejich roz\u0161\u00ed\u0159ila se daleko, a n\u011bmeck\u00e9 kroniky obsahuj\u00ed pestr\u00e1 l\u00ed\u010den\u00ed \u010desk\u00fdch Adamit\u016f a jejich blud\u016f. Posledn\u00ed jich s\u00eddlo bylo na Ne\u017e\u00e1rce. Sem dostali se, kdy\u017e \u017di\u017eka jich n\u011bkolik u Klokot byl up\u00e1lil. Odtud \u010dinili mstiv\u00e9 v\u00fdpady do okol\u00ed, jsouce velmi sm\u011bl\u00ed i udatn\u00ed. Tu kone\u010dn\u011b pot\u0159eno jich hlavn\u00ed s\u00eddlo, a up\u00e1lena jich s\u00edla. Jista v\u011bc, \u017ee Adamn\u00edci nevyhynuli hned. Sta\u0159\u00ed letopisov\u00e9 o nich p\u0159i r. 1455 zase vypravuj\u00ed, \u017ee po vrb\u00ed, po luk\u00e1ch, v\u00a0\u017eitech b\u011bhali, stra\u0161\u00edce \u017eensk\u00e9, a seznam kac\u00ed\u0159stv\u00ed v\u00a0\u010cech\u00e1ch z\u00a0r. 1524 uv\u00e1d\u00ed sektu Saduceje, kte\u0159\u00ed jsou zbytkov\u00e9 Adamit\u016fv. Tak\u00e9 \u0160lechta ze V\u0161ehrd roku 1519 k\u00a0Erasmovi Rotterdamsk\u00e9mu vypravuje, \u017ee Adamit\u016f v\u00a0\u010cech\u00e1ch nen\u00ed m\u00e1lo. [\u2026]<\/p>\n

 <\/p>\n

\n\n\n\n
\"\"
\nHraj\u00faci mn\u00edch a tancuj\u00faca mn\u00ed\u0161ka
\n(staroflandersk\u00e1 miniat\u00fara)
\n<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

\u017dIVOT C\u00cdRKEVN\u00cd V\u00a0\u010cECH\u00c1CH. Kulturn\u011b-historick\u00fd obraz z\u00a0XV. a XVI. stolet\u00ed. Svazek prvn\u00ed, Prvn\u00ed kniha, O z\u00e1pasech n\u00e1bo\u017eensk\u00fdch, VI. Sekty drobn\u00e9, Pikarti t\u00e1bor\u0161t\u00ed, Adamn\u00edci (s. 290-291). Sepsal Zikmund Winter, n\u00e1kladem \u010desk\u00e9 Akademie c\u00edsa\u0159e Franti\u0161ka Josefa pro v\u011bdy, slovesnost a um\u011bn\u00ed, tiskem J. Otty v\u00a0Praze 1895.<\/p>\n

 <\/p>\n

[\u2026] Nielen z\u00e1le\u017eitosti smrte\u013en\u00edkov sa vymkn\u00fa ne\u010dakane z\u00a0pravideln\u00e9ho chodu, ale z\u00a0Bo\u017eieho dopustenia aj viera vo\u010di Bohu ob\u010das trp\u00ed temnotou. V\u00a0spom\u00ednanom obdob\u00ed vl\u00e1dy kr\u00e1\u013ea \u017digmunda vznikol v\u00a0kres\u0165anskom n\u00e1bo\u017eenstve ve\u013ek\u00fd rozkol. Morov\u00e1 n\u00e1kaza heretickej zvr\u00e1tenosti \u0161\u00edren\u00e1 J\u00e1nom Wicklefom v\u00a0Anglicku a\u00a0v\u00a0\u010cech\u00e1ch pod veden\u00edm J\u00e1na Husa otravovala \u013eudsk\u00fa myse\u013e a\u00a0pozvo\u013ena zmohutnela. St\u00fapencov tejto sekty v\u00a0\u010cech\u00e1ch i\u00a0na \u00fazemiach s\u00a0nami susediacich naz\u00fdvame husitmi. Okrem toho hrozn\u00e9ho protivn\u00edka katol\u00edckej viery vynorila sa v\u00a0t\u00fdch \u010dasoch ist\u00e1 zlore\u010den\u00e1 reho\u013ea (ak na \u0148u mo\u017eno v\u00f4bec vz\u0165ahova\u0165 n\u00e1zov reho\u013ea) pomenovan\u00e1 adamiti. Neviem, kto ju zalo\u017eil. T\u00e1to sekta, vrav\u00ed sa, \u00faspe\u0161ne l\u00e1kala na ohavn\u00e9 \u010diny \u013eud\u00ed obojak\u00e9ho pohlavia, rovnako star\u00fdch, ako aj mlad\u00fdch, nazd\u00e1vam sa, (\u017ee) predov\u0161etk\u00fdm preto, lebo im dovo\u013eovala vo\u013ene holdova\u0165 telesnej rozko\u0161i. Pr\u00edvr\u017eenci sekty vraveli, \u017ee tento r\u00e1d zalo\u017eil s\u00e1m najvy\u0161\u0161\u00ed Stvorite\u013e a\u00a0od vzniku sveta prik\u00e1zal, aby sa v\u0161etko stalo spolo\u010dn\u00fdm: \u201eNech sa rozrastaj\u00fa a\u00a0rozmno\u017euj\u00fa\u201c. Chodievali nah\u00ed a\u00a0b\u00fdvali v\u00a0skr\u00fd\u0161ach jask\u00fd\u0148. Bohoslu\u017eby \u2013 ak sa smie nazva\u0165 bohoslu\u017ebou to, \u010do konali \u2013 mali pri zhasnut\u00fdch pochodniach, ponoren\u00ed do tmy. Svojho predstaven\u00e9ho naz\u00fdvali \u010desk\u00fdm jazykom otec, to jest pater. Prevol\u00e1vali heslo Rozrastajte a\u00a0rozmno\u017eujte sa a\u00a0bez oh\u013eadu na vek sa vrhali do obj\u00edmania a\u00a0ukojenia t\u00fa\u017eby po telesnej rozko\u0161i. \u0160\u00edreniu a\u00a0rozhojneniu tohto bludn\u00e9ho u\u010denia pom\u00e1ha akiste diabol. On rozprestrel nad \u013eudsk\u00fdm rodom svoje siete. Preto predstaven\u00fd (sekty) m\u00f4\u017ee kona\u0165 rozli\u010dn\u00e9 divy. Okrem in\u00e9ho rozk\u00e1zal vt\u00e1kom br\u00e1zdiacim vysok\u00fd vzdu\u0161n\u00fd priestor a\u00a0zveri skr\u00fdvaj\u00facej sa v\u00a0tmav\u00fdch lesoch, aby sa k\u00a0nemu dostavili; tie \u010doskoro pri\u0161li a\u00a0so sklonenou \u0161ijou mu preukazovali \u00factu. Pref\u00edkan\u00fd \u010darodejn\u00edk chcel konan\u00edm divov chyti\u0165 do siete t\u00fdch, ktor\u00fdch sa nezmocnila slas\u0165 rozko\u0161e. A\u00a0to sa aj stalo. Lebo t\u00e1to skazonosn\u00e1 zvr\u00e1tenos\u0165 vo sv\u00e4tom n\u00e1bo\u017eenstve sa v\u00a0priebehu nieko\u013ek\u00fdch dn\u00ed nato\u013eko roz\u0161\u00edrila, \u017ee ju nesk\u00f4r aj spom\u00ednan\u00ed husiti takmer nevedeli prem\u00f4c\u0165 a\u00a0zni\u010di\u0165, hoci vyst\u00fapili s\u00a0nemal\u00fdm vojskom a\u00a0s\u00a0ozbrojenou silou. [\u2026]<\/p>\n

 <\/p>\n

KRONIKY STREDOVEK\u00c9HO SLOVENSKA. Stredovek\u00e9 Slovensko o\u010dami kr\u00e1\u013eovsk\u00fdch a\u00a0mestsk\u00fdch kronik\u00e1rov. Kronika J\u00e1na z\u00a0Turca, (209) O\u00a0p\u00f4vode husitov (s. 153-154). Vybral, prelo\u017eil, pozn\u00e1mkami, vysvetlivkami a\u00a0registrom doplnil a\u00a0\u00favodn\u00e9 \u0161t\u00fadie nap\u00edsal PhDr. J\u00falius Sopko, CSc., editor Pavel Dvo\u0159\u00e1k, vydalo Vydavate\u013estvo RAK, vydanie I., Budmerice 1995.<\/p>\n

(KRONIKA J\u00c1NA Z\u00a0TURCA vy\u0161la tla\u010dou roku 1488)<\/p>\n

 <\/p>\n

Pripravil Ivan Po\u017egai<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

[\u2026] Hnut\u00ed protic\u00edrkevn\u00ed a chaos, z\u00a0n\u011bho\u017e vyvinovali se Husit\u00e9 a z\u00a0Husit\u016f T\u00e1bo\u0159i, spolu zrodil v\u0161elijak\u00e9 n\u00e1bo\u017eensk\u00e9 blouzniv\u00e9 spole\u010dnosti, jich\u017e bylo asi v\u00edc, ne\u017e z\u00a0pramen\u016f zn\u00e1me. V\u00a0spise Chel\u010dick\u00e9ho o rot\u00e1ch \u010desk\u00fdch uv\u00e1d\u00ed se podle \u201eroty \u0159\u00edmsk\u00e9, pra\u017esk\u00e9 a t\u00e1borsk\u00e9 \u010dtvrt\u00e1 nezn\u00e1m\u00e1, to jest nejmenovan\u00e1, z\u00a0mnoh\u00fdch se skl\u00e1daj\u00edc\u00ed, z\u00a0nich\u017e ka\u017ed\u00e1 co jin\u00e9ho tvrd\u00ed, ba n\u011bkte\u0159\u00ed smiln\u00ed toliko […]<\/p>\n","protected":false},"author":1,"featured_media":64,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","footnotes":""},"categories":[16],"tags":[],"class_list":["post-137","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cislo11"],"yoast_head":"\nNah\u00e1\u010di v dejin\u00e1ch alebo Prv\u00e1 zn\u00e1ma sexu\u00e1lna revolta u n\u00e1s? - Atrib\u00fat<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lesba.sk\/atribut\/2002\/12\/13\/nahaci-v-dejinach-alebo-prva-znama-sexualna-revolta-u-nas\/\" \/>\n<meta property=\"og:locale\" content=\"sk_SK\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nah\u00e1\u010di v dejin\u00e1ch alebo Prv\u00e1 zn\u00e1ma sexu\u00e1lna revolta u n\u00e1s? - Atrib\u00fat\" \/>\n<meta property=\"og:description\" content=\"[\u2026] Hnut\u00ed protic\u00edrkevn\u00ed a chaos, z\u00a0n\u011bho\u017e vyvinovali se Husit\u00e9 a z\u00a0Husit\u016f T\u00e1bo\u0159i, spolu zrodil v\u0161elijak\u00e9 n\u00e1bo\u017eensk\u00e9 blouzniv\u00e9 spole\u010dnosti, jich\u017e bylo asi v\u00edc, ne\u017e z\u00a0pramen\u016f zn\u00e1me. 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